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Dr. Manjeet Pardesi listened in horror as the young woman related her story. Neela had recently come to his home for children and pregnant women in Rourkela because she had heard it was a place where unwed mothers and their babies would be taken care of without abuse or judgment. The twenty-three year old was pregnant with her landlord's baby and didn't know what to do. There was no one to help her.
Neela had been caring for her eight year old brother and ten year old sister in their remote village in Jharkhand state, just north of Orissa, since their parents died several years earlier. Dire financial circumstances caused the small family to owe money to the landlord, who intimidated and coerced the girl into a physical relationship while the young siblings were sent into bonded labor in a rock quarry to pay off the debt. An outreach worker brought Neela to the home for delivery.
"The physical intimacy was not done due to love but due to fear," Dr. Pardesi wrote me in an email. "In other words, you can term this as rape."
While this seemed obvious, it was a brave and somewhat controversial statement for Dr. Pardesi to make. Such physical and sexual violence against Dalits, once considered the "untouchables," is widespread and rarely considered abuse or even a crime at all. In an extensive investigation of caste-based discrimination conducted in 2006, Human Rights Watch found that rape of Dalit women by landlords like what Neela endured is all too common. Dalit victims of rape face significant obstacles when attempting to report the crime to police or to bring a case before the courts. Perpetrators are rarely charged or punished, and their victims are usually the ones ostracized from the community so much so that rape survivors are often considered unmarriageable.
"Caste is very much the root of the problem," said Dr. Pardesi. "The government gives them certain privileges, but due to acute poverty and caste dogma these things happen. The people who are Dalits are at the receiving end of exploitation."
He began bombarding Neela's landlord with constant communication on behalf of her brother and sister. "Initially he was reluctant to part with the children," reported Dr. Pardesi, "until he was informed that the matter would be turned over to the police."
At that point the landlord finally agreed to return the children from bonded servitude in exchange for the money owed him. Dr. Pardesi arranged to collect the children from Calcutta, where they had been put into labor,
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