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The concept of Shaitan in Islam

Shaitan is a arabic word, it mean "enemy" or "adversary" or "evil".

In Islam, Allah created everything in pairs. The pair for a human is a jinn; two beings of higher intelligence created with free will. In between the pair of jinn and human there could be many other creations with higher intelligence like jinn and human. Qu'ran tells us that the jinn race was created long, long before the human race and, for a long time, humans were nothing, not even mentioned.

Has there not been over human a long period of time, when he was nothing - (not even) mentioned? (verse 1) chapter 76.
Allah created al-Ins (human) from sounding clay like unto pottery (14), and Allah created al-Jinn (jinn) from fire free of smoke (15): Then which of the favors of Rabbkum (your Sustainer and Nurturer) will you deny? (verse 16) chapter 55.

Iblis was of the jinn race and was supposedly a devoted servant of Allah. He attained a very high status and was brought close with the Angels. But Allah knew Iblis and the intentions of Iblis well, and therefore the Shayn was named Iblis (meaning "desperate"). The angels do not have free will and do not sin, because they do not know how to sin. When Allah created humans, Allah commanded all the angels to prostrate (sujood) to Adam. All angels did so, except Iblis, who refused Allah's direct command.

Iblis was proud and considered himself superior to Adam, since Adam was made from clay and Iblis was created from smokeless fire. For this act of disobedience, Allah cursed the Shayn to the Lake of Fire for eternity, but gave the Shayn respite until the Day of Judgment at his request. Iblis obtained permission from Allah and vowed that he would use this time to lead all men and women astray to be devoured in the Lake of Fire. Allah grants the request, but warns the Shayn that it would have no authority over Allah's sincere abd, devoted servants.

How Shayn is described in Qur'ran:

It was We (Allah) Who created human, and We (Allah) know what dark suggestions the human psyche makes to him: for We (Allah) are nearer to him than (his) jugular vein (16) chapter 50, Qur'an.
THE HUMANS
Chapter 114, Verses 6
With the name of Allah, the unconditional Mercy, the eternal Mercy!
Say, "I seek refuge with the Rabb (Cherisher) of humans (1), the King of humans (2), the Elohim of humans (3); -
"From the mischief of the whisperer (of evil), who withdraws (after its whisper) (4), - (The same) who whispers into the hearts of humans (5), among the jinns and among the humans" (6), Qur'an.
The


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