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elemental positions at stake when it comes to axial polarities of either a state-hegemonic/church-subordi nate or a church-hegemonic/state-subordi nate order, since the hegemonic triumph or prevalence of the one gender presupposes and necessitates the upending and subordination of the other, whether as antimetaphysics under metachemistry at the northwest point of the intercardinal axial compass (state-hegemonically polar to the southeast point of it), as antiphysics under chemistry at the southwest point of the said compass (church-hegemonically polar to the northeast point of it), as antichemistry under physics at the southeast point of the said compass (state-hegemonically polar to the northwest point of it), or as antimetachemistry under metaphysics at the northeast point of the intercardinal axial compass (church-hegemonically polar to the southwest point of it). But even the antipositions under the hegemonic ones, whether noumenally unequivocal or phenomenally equivocal, absolute or relative, reflect ratios of soma to psyche or of psyche to soma, depending on the upended gender, corresponding to their class/elemental positions, and are therefore distinct from the controlling gender a plane above them in each class/elemental instance. Antimetaphysics is not a context, like metachemistry, of a supersensuous/subconscious integrity but, rather, one which, under female hegemonic pressure, will be anti-subsensuous and anti-superconscious, thereby allowing a paradoxical deference to supersensuousness/subconscious ness to obtain from within a position that would never be capable of such an integrity itself. Conversely antimetachemistry, across the noumenal axial divide, is not a context, like metaphysics, of a superconscious/subsensuous integrity but, rather, one which, under male hegemonic pressure, will be anti-subconscious and anti-supersensuous, thereby allowing a paradoxical deference to superconsciousness/subsensuous ness to obtain from a position that would never be capable of such an integrity itself. And what applies to the noumenal positions applies no less to their phenomenal counterparts, antiphysics not being a context, like chemistry, of a sensuous/unconscious integrity but, rather, one which, under female hegemonic pressure, will be anti-unsensuous and anti-conscious, thereby allowing a paradoxical deference to sensusousness/unconsciousness to obtain from a position that would never be capable of such an integrity itself. Conversely, antichemistry,

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