by johalin

Created on: October 30, 2007

Religion is about God and God's raison d'etre. God is truth and truth is a kind of knowledge germane to metaphysical ego. Therefore metaphysical ego, as an expression of truth, is God, and God's raison d'etre is nothing else than to achieve Heaven and thus get from ego to soul, wherein truth is eclipsed, as it were, by joy. Because metaphysics is the sphere of soul par excellence, it is also the context of Heaven par excellence. There are different stages and manifestations of metaphysics, just as there are different stages and manifestations of God and Heaven, beginning in metaphysical cosmos with a metaphysics that is least evolved and therefore one in which there is most God and least Heaven; progressing in metaphysical nature with a metaphysics that is less (compared to least) evolved and therefore one in which there is more (relative to most) God and less (relative to least) Heaven; progressing in metaphysical mankind with a metaphysics that is more (compared to most) evolved and therefore one in which there is less (relative to least) God and more (relative to most) Heaven; and culminating in metaphysical cyborgkind (to come) with a metaphysics that is most evolved and therefore one in which there is least God and most Heaven - the definitive or per se manifestation of metaphysics. Therefore definitive metaphysics is still something for the future, since we haven't got beyond mankind as yet and then only some parts of the world have demonstrated an aptitude for metaphysics to any genuine extent. Most religious traditions are based or centered on something less, including the Western, which is basically chemical/antiphysical and/or physical/antichemical with a metachemical/antimetaphysical anchor derived from the Middle East. Even Roman Catholicism falls short of metaphysics to the degree that it subsumes such metaphysics as is postulated in the concept of 'Risen Saviour' into antimetachemistry, 'doing down' what should, in the crucifixional paradigm of bound metaphysical soma, approximate to lungs and breath for fear that the TM cat might get out of the bag of 'sacred lungs' at the expense not only of the masses but of Devil the Mother hyped as God the Father metachemically in back of both phenomenal and noumenal, physical and metaphysical, orders of sensibility. Therefore the metaphysical factor is subsumed into antimetachemistry 'sacred heart'-wise, and that in turn subordinated to metachemistry over antimetaphysics in back, where Old Testament criteria

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