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The true form of God

by Steve Marshall

Created on: October 06, 2010

Does God have any form at all that he focus's himself through, or is his oneness all scattered, while still being focussed, at one and the same time, somehow?

God's form is formlessness within form.

This means that God forms himself in order to see himself in the objective view, by separating himself into another viewer so to speak, in such a way that he then obtains or gives himself a retrospective view, and that always then comes back once again to himself.

Form exists as the formless, but the formless takes form in the formed. This is the paradoxical truth about God, because the energy of love needs form to move from the formless, and to become understood by the formless, and which is God.

It could be said that all forms must only ever be finite, and so they are always passing or transient in their appearance. No form lasts forever.

If so, what energy would be sustaining them, while they are existing? Does God have a mind? Do forms change? What is formlessness? Does it have any energy of itself? How could the formless ever have any awareness to be able to give attention to anything else? Does form then spontaneously form somehow from within the formless, as and when, its energy moves through it?

This article will try to answer for us some of these types of questions, by talking about what the true form of God really is, at least as it is, to this writer.

Love springs an energy leak into forms, because forms are the only things that can hold love for a short while, or for a brief period of time. This is done simply so that the holding of love will attract to it another holder of love. Two or more holders of love create an atmospheric condition of a unique energy vibration, that then gives rise to a field of consciousness, in which knowledge, wisdom and essential truths can be all recorded.

This is the way that the formless maintains a record of its movement into form. The form is never really a permanent form though, because it loses its form within time, or over time. The formless stays formless, but it spontaneously bursts forth into form to find itself in ever new ways.

It is all God's experiences of himself, and the mind so created is for all of us to share within, and to partake of for ourselves. We all can think only ever God's thoughts. We are all a part of the mind of God. We cannot have any thoughts of our own, but we give form to God's thoughts, by actioning them for him within our life.

We are not then our thoughts, we are more the attitude that

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