by Jim McGrath

Created on: March 24, 2010

     In order to begin any discussion on cultural competence, one must look backwards and analyze the behaviors of previous generations. While working to best understand why people act a certain way in the present, it is necessary to study the behaviors and actions of those who lived before us. When the topic comes to understanding human behavior on a broad level, looking into the past requires a working knowledge of anthropolgy.

     In its simplest form, anthropology is defined as the knowledge or study of human beings. The science has been split into four fields, and the one most closely related to our topic is cultural anthropology, also called social anthropology or socio-cultural anthropology. In a sense, these anthropologists make the argument that culture is based on human nature and that people are capable of classifying expereinces, encoding classifications in a symbolic manner and teaching their findings to others. In short, culture is learned, and because of this, people living in different places have different cultures. Part of the conflict with different groups of people involves the strain between one living in his ordinary (local) world versus his struggle to exist in the global (universal) society.

     The origins of this branch of anthropology fall to the early 19th century with the study of ethnology. Ethnology systematically compares different human societies. Ethnologists were concerned with the idea of why people living in different parts of the world behaved in different ways. It was believed by the early theorists that beliefs and practices were passed from one group to another, either directly or indirectly. Some believed that they spread from one place to another, although the explanation of how as never fully developed. There were beliefs in a cultural evolution, complete with several stages.

Ethnography

     Much of these theories were rejected in the 20th century with the advance of ethnography. By definition, ethnography is “a methodology that sprang in the first instance of anthropology and anthropological theory has been adopted by symbolic interactionism and adapted to its own purposes” (Crotty, 1998). Ethnography put the researcher squarely among the culture being studied. The key word is immersion. In ethnography, the anthropologist lives inside of another society for a consideable period of time.

     The practice was advanced by Franz

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