by Dan Hiland

Created on: November 13, 2009

The true definition of conversion implies not a temporary change of condition but a true transformation from one thing to another, whether that "thing" be a substance or a belief.

In the case of religious conversion, one has undergone some sort of spiritual experience (either by internal or external means), that increases their appreciation and understanding about God, His doctrines, and their standing before Him.

Sometimes God may cause someone to suffer blindness for a few days, as in the case of Paul, to get the "point" across. In other instances, angelic visitation may be the proof one needs- though in most cases even that doesn't seem to convince people, since walking by faith- the more desirable and recommended course of action, at least from God's POV- is more likely to lead to conversion.

Yes, the conversion experience is necessary, but only in the sense that it serves as an incontrovertible sign to the recipient that they have truly made a spiritual connection with God- and that God has then blessed that individual with an increased level of understanding that wasn't there before. They now knows of a surety that He not only exists, but also loves them because He is their father and wants to bless their lives.

Thus the pattern is set:

1) God blesses us with a knowledge that we have turned a significant corner, and that it was done with His help. By acknowledging this, we realize that a small miracle has occurred, though a miracle nonetheless.

2) This conversion experience serves as touchstone that we can refer to and draw strength from as we now embark upon a path of refinement. Line upon line and precept upon precept we grow in faith and understanding, while still making mistakes from time to time and repenting of them (thus by the grace of God making the power of the Atonement effective in our lives).

3) The process of sanctification (though it could be considered synonymous with refinement), comes into play at some point, signifying a more thorough and dedicated form of worship, and one from which the Christian will never depart, having at some point been given the ability by God to finally resist all evil and temptation, their will and the Lord's being one and the same.

4) Eventually one fulfills the commandment of the Father to "Be ye therefore perfect, even as your Father in Heaven is perfect" (Matt. 5:48), for then He can give us all those things that we are heirs to, as His sons and daughters.

The error that some make- both inside and outside

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