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A friend asked this pertinent question:

"If the main thing is to think happy thoughts, why do we all have so many problems doing it on a regular basis? Is it like exercising? We know that it's good for us, but most of us have problems doing it regularly! Even people who have done what it takes to lose excess weight, they go back to the weight after a while. Why is thinking good thoughts consistently so difficult? If it wasn't, I wouldn't be typing this at this very moment."

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First, I've observed over the years that thinking positive thoughts is not difficult for everyone. Some people seem to be natural optimists. They easily see that proverbial glass half-full, they don't focus long on problems or obstacles, and they seem to live with fulfillment and self-actualization easily and naturally.

Dang their rotten hides! (Ha - just kidding.) (I think.)

Others of us see the great value in thinking happy thoughts but find challenges in practicing it. We've simply adopted some habits that don't serve us well: (1) being "realists" and analyzing the pro's and con's of life; (2) assuming (erroneously) that the more attention we give to life's problems, the more likely we are to solve them; (3) assuming (erroneously) that the more attention we give to potential trouble, the less vulnerable we will be; (4) assuming (erroneously once again) that the more we struggle, the more likely we will be rewarded; (5) assuming (wrongly again) that the more we look for the good in people, the more likely we will be bamboozles and hoodwinked by those who will take advantage of our gullibility.

These ideas, part of our culture, were conveyed to us by well-intentioned people who didn't know better. So if these kinds of notions have taken up residence in our craniums, it's understandable. And now, thanks to the insights of teachers such as Abraham, we can practice a different approach to life and then watch for the improved results that will show up for us.

Changing one's orientation to life is no simple task, and it can indeed seem overwhelming and confusing at times. Part of the sheer brilliance of Abraham-Hicks is clarifying that this is more about FEELING our way through this than THINKING our way through this. By that, they advocate that we learn to substitute new thoughts based on how they feel, not based on whether they're somehow better for us and different from our old approach.

Abraham also clarifies that this is not about wrestling old, self-sabotaging thoughts to the ground but rather

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