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To contrast the doing of metachemistry with the pseudo-being of pseudo-metaphysics, as one would contrast power with pseudo-contentment.

To contrast the being of metaphysics with the pseudo-doing of pseudo-metachemistry, as one would contrast contentment with pseudo-power.

To contrast the giving of chemistry with the pseudo-taking of pseudo-physics, as one would contrast glory with pseudo-form.

To contrast the taking of physics with the pseudo-giving of pseudo-chemistry, as one would contrast form with pseudo-glory.

To contrast the devility of metachemistry with the pseudo-divinity of pseudo-metaphysics, as one would contrast hell with pseudo-heaven.

To contrast the divinity of metaphysics with the pseudo-devility of pseudo-metachemistry, as one would contrast heaven with pseudo-hell.

To contrast the femininity of chemistry with the pseudo-masculinity of pseudo-physics, as one would contrast purgatory with pseudo-earth.

To contrast the masculinity of physics with the pseudo-femininity of pseudo-chemistry, as one would contrast earth with pseudo-purgatory.

To contrast the positive absolute somatic predominance (over psyche) of metachemistry with the negative absolute psychic preponderance (over soma) of pseudo-metaphysics, as one would contrast elemental particle protons with elemental wavicle pseudo-photons.

To contrast the positive absolute psychic preponderance (over soma) of metaphysics with the negative absolute somatic predominance (over psyche) of pseudo-metachemistry, as one would contrast elemental wavicle photons with elemental particle pseudo-protons.

To contrast the positive relative somatic predominance (over psyche) of chemistry with the negative relative psychic preponderance (over soma) of pseudo-physics, as one would contrast molecular particle electrons with molecular wavicle pseudo-neutrons.

To contrast the positive relative psychic preponderance (over soma) of physics with the negative relative somatic predominance (over psyche) of pseudo-chemistry, as one would contrast molecular wavicle neutrons with molecular particle pseudo-electrons.

To contrast the evil (as against crime) of metachemistry with the pseudo-wisdom (as against pseudo-grace) of pseudo-metaphysics, as one would contrast beauty and love (as against ugliness and hate) with pseudo-illusion and pseudo-woe (as against pseudo-truth and pseudo-joy).

To contrast the grace (as against wisdom) of metaphysics with the pseudo-crime (as against pseudo-evil) of pseudo-metachemistry, as one would contrast

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