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She writes:"A wooden cross that stood in front of the convent of Madame Saint Clare was pulled up and thrown into the well by a wretch who had been at the destruction of the churches and holy places. He did not remain unpunished, for in the month of November three of those profaners were struck with the plague and [47] died in the hospital. Two of them returned to God and publicly confessed to throwing down the cross and to other crimes, and they asked for forgiveness and ended up as good Christians. The third one never recognized his God and died in heresy and stubbornness (60)."

Although it is unclear whether Jussie herself was present at the scene of these events, or whether the reports are from another source, these accounts give the reader a sense of some of Catholic faith.
Jussie's story implies that God ultimately punished the men who destroyed relics and sacred' objects.
Here we can see just how much Jussie's text blurs the line between accuracy and inaccuracy. In one way, this quote conveys the true actions of individuals during the reformation period in addition to relaying Jussie's beliefs to the reader. Conversely, from the Protestant perspective, which Jussie ignores, they destroyed icons as an extension of their beliefs. They had to destroy these relics or the misled' Catholics would burn in Hell.

Although there are many arguments for the accuracy of The Short Chronicle as a historical source, the aforementioned examples also contain examples of Jussie's text's inaccuracies. The reliability of the text is primarily questioned due to the inclusion of Jussie's biases. Told from the perspective of a Catholic nun, it is difficult to imagine that Jussie's anecdotes would not be heavily saturated with Catholic beliefs and predispositions. Almost immediately, the reader can see some of Jussie's bias against Protestants in her description of reformers as "heretics." She whole-heartedly believes that, "those dogs desired nothing but to harass pious people and to abolish the state of virginity and divine worship," (46).

Jussie's biases extend into her descriptions of the violence amongst the Catholics and the Protestants.
Throughout the text, there are several descriptions of events that involved the capture, imprisonment, torture, or killing of individuals. However, Jussie seems rather hypocritical in her reactions to Catholics being tortured versus Protestants being tortured. She describes:

"A perverted and wicked Christian. His body was almost all covered

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