by johalin

Created on: January 02, 2009

The XY chromosomal integrity of the male, so paradoxically combining the physical with the metaphysical, has always meant that his achilles heel, so to speak, is the X of physical departure from and, in an underlining sense, support for the Y which, no matter how inevitable and even humanly desirable, always leaves him vulnerable to female predation from the opposing chromosomal standpoints of the metachemical and chemical XX's, with especial immediate, or short-term, reference to the former, the fiery nature (supernature) of which is commensurate with beauty and love, both of which conspire to exploit the physical vulnerability (old adam) of the male in the (ungodly) interests of reproduction (the 'increasing and multiplying' of Old Testament sanction), so that he becomes the plaything and, to some extent, devotee of female beauty (and love), deferring, artist-like, to the whorish freedom a plane above him at the northwest point of the intercardinal axial compass, where metachemistry reigns over pseudo-metaphysics, and ceases, in consequence, to live in and for his Y at the northeast point of the said compass, much as Adam fell from his Edenic innocence once he had allowed Eve to seduce him (with the apple of forbidden knowledge, i.e. carnal knowledge) and ceased to be true to his self (his metaphysical self), with consequences with which we are only too familiar!

For it was from the tree of forbidden knowledge, corresponding to the physical X, that the apple was plucked, and it was thanks to its appeal to the 'old adam' in him, his baser or lower self, that he was seduced and duly found himself, all too inevitably, cast out of the Edenic paradise of perfect self-harmony in metaphysical acknowledgement of and loyalty to the Y of his deeper and higher self.

Thus from the curse of Adam, the self-divisions of physical X and metaphysical Y, came the 'fall of man' from his godly image or likeness, a fall at first not self-evident if only because the offering of an XX-chromosomal seduction by the female has its roots in the metachemical self of beauty and love, thereby providing something higher than - and axially contrary to - the physical X of his lower self.

But this metachemical X, rooted in somatic freedom, is only a means for the female to a lower end, the end, once the male Y has been twisted to a loving admiration, artist-like, of female beauty at the expense of joyful self-awareness, of the chemical X in the surrogate plenum (for someone rooted, as females

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