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and the social fact that it is learned exists as a quasi-emulation or altered version of another human's behavior or a group's behavior. Ever since humanity arose, originality began to dwindle with a negative correlation in relationship to, or being shared with the population of people across the globe.
When social interaction between some cultures escalated into many and nearly all, the idea of pure, unadulterated original thought became laughable. Originality does not exist and has never existed amongst people in plural form. It would be more realistic to dub anything that society, or the average citizen, or just any person who has a language (or a crude form of such a thing) calls "original" really nothing more than "scaffolded", or "exploitational originality." Language discourages original thought, but encourages unique qualities withing its constraints of terminology.
Exploitation is expedited and bolstered by conformity and deviance, which resonate eternally through society's expectations. The norms, values, morals, and habits of gruops and people (figures of power) are made apparent by such forces of social cohesion. The exploitation machine that is the quasi-globalized capitalism and direct personification of every human's struggle for power/ success (which equals, a to some point, the affrimation and struggle of maintaining existence) has been in play ever since a dominant group within the smallest and most ancient of groups or social structures-this microcosm and prototype of present humanity bowing to one/several people inevitably-certain prefences presided over others and initiated social conflict brought on by social inequality and vice versa. Exploitation is cemented permanently in every facet of human existence and initiates every action, thus initiating every reaction and being incited by every other human motion.
The image of exploitation is congruent with Pandora's box, it is an enigma. Exploitation is a paradox in many places. Subjectivity grasps everything in the universe in the arbitrary esence of reality. The most frequently used phrase is in the form of none different. Moral obligations are certainly nobler than indulgent acts of pursuing instant gratification or direct exploitation, but one will certainly be more exploited if they have any motivation for a higher intrinsically good purpose.
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