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Created on: September 16, 2008
Amongst Karl Marx's earliest writings is a piece about alienation. The concept, developed by Marx is the subject of much interest in sociological discussions relating to the human condition and our relationship to society and the workplace.
Many theorists have distinguished Karl Marx's theory of alienation from his later work. The theory was produced before Marx's epistemological break. There is a fundamental distinction between this work, and the later work where Marx had developed his own theories about the nature of capitalism and socio-economic development. Other argue that alienation is a theme that permeates all of Karl Marx's work including Das Capital.
The influence of Feuerbach and Hegel in Marx's thinking is quite evident in the theory of alienation. What Feuerbach and Hegel attribute to the spiritual world, Marx translates into the material world. Marx was aware that Hegel saw only the positive side of labour. It was up to him to draw attention to the negative side.
In Marx's view, alienation is a symptom of the industrial age and of capitalism. A worker on a production line sees only the part of the work that he is involved with. He has no knowledge or control over the final product that is produced and sold. Man specifically the workman has no relationship with the goods that he is producing. He is alienated from his own labour. He works purely for the money. There is no satisfaction in the work that he does.
By contrast a craftsman such as a traditional shoe-maker is involved in every aspect of the production process. He may even make shoes for a specific individual. He will select the leather, measure the feet, and lovingly make the pair of shoes. He is proud of his work and enjoys handing over the finished goods to the new owner. Contrast that to the worker in a shoe factory. In all probability, he is involved in only one part of the production process. He rarely gets to see the whole shoe and never sees the people that buy the shoes. The skill or craftsmanship required to produce the shoes is almost gone.
The commoditisation of goods has led to increasing levels of alienation. Alienation may extend towards alienation from family, other people and society as a whole.
Marx sees alienation as the separation of a person from his essence his true nature. This alienation is a cause of some concern.
There are some disturbing and ever increasing trends in modern society. These are manifested by the exception rather than the rule.
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