by Bob Faulkner

Created on: April 21, 2008

The judgment of God. It is not a popular subject today. The pendulum of preaching has swung far away from hell-fire brimstone to a sentimental reading of Scripture that is just as diabolical as the enemy's first questionings of the truth of God. We have changed, church. The Scriptures have not. Here is what they say about the coming judgments.

Yes, I say the word should be plural. The best historical traditions of church teaching has seen in the Scriptures two very separate events, both called judgment. And in both cases it seems that the purpose of the gathering is to make public the obvious outcome of man's shortcomings, not to have a Perry Mason-like courtroom scene where the outcome is not certain until after the last commercial.

There are many differences between God's judgment meetings and our own. We have laws in abundance in America, for example. But a man can break those laws and still come out innocent. Innocent persons have been found to be guilty. Injustice and perversions of the legal system abound. That's why a trial here can take so long. Not so in the Heavenly Court. In that place God is judge and jury and author of the law. He knows exactly what is right and exactly what is wrong and who did what when, and with what motive. No need to drag this scene out. Unless a sin has been covered by the blood of Jesus Christ, mankind is guilty, and our God will make that eternally and painfully clear. Publicly.

But there is this thing of the "judgment seat of Christ," that both Paul and John talk about. It seems to have a different flavor, though it is a judgment. Let's go to the Book of Revelation, chapter 20.

John speaks clearly of a 1,000 year period of time, at the beginning and end of which will be a judgment that follows a resurrection. Jesus referred to this series of events as the "resurrection of life and the resurrection of damnation."

At the first resurrection, or the one we refer to now as the rapture, when the dead in Christ are raised, there is a group of people brought forth that live and reign with Christ for the millennium. But not before they must be judged. Yes, the first things John sees in this picture are judgment thrones. Not one negative word is said in this passage. It seems that this is a judgment in favor of the saints. Jesus' parable of the talents, and others, tells us that varying rewards will be given out. It would seem to me that this is the time for that.

Though salvation is secure to those first resurrected, the judgment

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