Results so far:
| No | 41% | 408 votes | Total: 988 votes | |
| Yes | 59% | 580 votes |
While I know that pharmacists cannot be forced to dispense the morning after pill if it violates their religious beliefs, no pharmacist has the right to be judge and jury over any customer and deny them the medication ordered by their physician.
Allowing a pharmacist to override a physicians order and deny the morning after pill to a customer would set a precedent that could have deadly consequences.
What if a pharmacist's religion doesn't believe in prolonging the life of the elderly? Would that pharmacist then have the right to refuse to dispense digitalis, a drug used to control potentially fatal cardiac arrythmias, coumadin ( a blood thinning drug that can prevent further blood clots after someone has had a stroke or a DVT ) or any drug that when taken can stave off death for a period of time and allow the elderly patient to live a bit longer in relatively good health?
What about the patients who rely on kidney dialysis and who depend on the medications used in their dialysis solution and the drugs they take by mouth to prolong their life and allow them to live fairly well and even continue to work - should a pharmacist's religious beliefs be considered if he refuses to dispense those drugs because it violates his religious beliefs?
The answer of course is a resounding "NO", so why should we respect a pharmacists religious beliefs when it comes to the "morning after" pill? Where do we draw the line when it comes to the religious beliefs of pharmacists and the right of every individual to get any medication ordered by their physician? How can we avoid this situation in the first place?
Start with putting rules and regulations in place in the schools where pharmacists are trained. A student whose religious beliefs clash with the dispensing of certain medications should be required to make their concerns known to the instructor who will then make a notation on their records pertaining to his or her religious beliefs.
Along with that, a statement which lists the specific drugs that will not be dispensed by this pharmacist because of those religious beliefs. This information would be on the pharmacists personal record and available to be seen by every potential employer.
A pharmacy could hire those pharmacists who have religious issues if it employs two or more pharmacists and one pharmacist has no problem dispensing any drug. A pharmacy also has the right to refuse to employ anyone who has strong religious beliefs about specific drugs. No pharmacy wants or should be forced to have problems because of a pharmacists religious beliefs.
The bottom line is that if a pharmacist is unwilling to do his job for whatever reason, he should be relieved of his job - no questions asked. Will that happen? It's highly doubtful as America is falling over itself to be "politically correct" - people are too weak and fearful of being accused of discrimination if they speak the truth.
It's unfortunate, but America has been weakened by being "politically correct" and if no one speaks up and speaks the truth, demanding to be heard , we will all suffer the consequences.
Learn more about this author, Megan O'Brian.
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I must disclose that I am not addressing the "abortion pill" like RU-486; this title refers to "morning-after," which is also called emergency birth control or "day-after," so that is where I am focusing my argument.
A pharmacist has a job like everyone else, chosen at his or her free will. Most likely the pharmacist has attended school specifically for this profession. He is aware that his job is to dispense medication. The only reasons to deny such medication are suspicion of a fraudulent prescription, exceeding the refill frequency dictated by the physician or a violation of state law, such as a minor filling the prescription.
Patient s are entitled to receive the medication they request from any outlet if it is physically possible. The case may be made that a patient can go to another pharmacist to buy the morning-after pill, but just one less available pharmacy is too few. More pharmacists will be emboldened to select drugs and other products according to their personal principles. One can easily see many pharmacies one day without any contraceptives at all. They could also refuse to sell antibiotics to paranoid parents with children who just have the cold. If the short-sighted doctor prescribed it, the pharmacist has no business overruling the prescription.
I liken this to magazine shops that sell pornography. Women often work the register and one would expect either gender to as quickly sell a Hustler as a Time. Any woman who felt uncomfortable with the magazine selections would probably not be working there at all. She would not have the luxury of refusing to sell just the naughty ones.
I have also faced dilemmas related to my employment. Many jobs in my field and geographical area are filled by pharmaceutical companies. I had decided long ago that I would not work for one of them because I disapprove of some of their practices. I also turned down an employer who works military contracts. In both cases, I was aware beforehand of the goals of the employers.
Even before the morning-after pill was heard of, pharmacists were filling prescriptions for chemical contraceptives. Many people object to traditional birth control on religious grounds; the pill prevents ovulation and protects the uterus from sperm penetration, which does not actually terminate a pregnancy but still inhibits the natural process of procreation. There was no broad public discussion of conscientious pharmacists during the four decades the pill was available.
There is no justification for an uproar with this new drug. The only difference between the traditional pill and the morning-after pill is that the former has estrogen and progestin, while the latter only provides progestin. Thus it is only effective for 72-120 hours after intercourse. The problem that pharmacists might have with the morning-after pill is one of perception; the name and use of the drug seem to imply it kills a fetus that could not be stopped pre-emptively with another form of contraception. On the contrary, the same process is at work.
I am certainly not advocating threatening pharmacists with legal action or employment intimidation. But the requirement that I believe they have to serve the public is indeed a de facto "forcing" of violating one's belief. That is why I encourage such people to withdraw from the profession rather than suffer the turmoil in their heart.
Learn more about this author, David Milkes.
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