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Should there be a link between spirituality and psychiatry?

Results so far:

No
40% 525 votes Total: 1313 votes
Yes
60% 788 votes

No

by Lucius Trae

Created on: August 20, 2010

Psychiatry deals with treating medical problems related to an individual's mental health. Spirituality involves personal beliefs and religious viewpoints, but it should not be connected with the field of psychiatry. As a science, psychiatry works with testable hypothesis and observable, factual matters.

To some degree, psychiatry should deal with spiritual matters. For instance, a patient might feel they are going against the will of God, and a psychiatrist may attempt to learn about their views. The psychiatrist should even challenge these views when appropriate. For example, homosexuality can occur in those brought up with a strong religious background. These people may have difficulty accepting themselves because of the values they were born with. Scientific evidence tells psychiatrists that their sexual orientation isn't going to change, but they can question a person's values if it's in the interests of the patient.

When people propose linking spirituality and psychiatry, however, they tend to mean combining religion and psychiatry. While working with a psychiatrist, they may read scripture and engage in prayer. This is not beneficial to the patient because the psychiatrist is intended to provide specific help for the patient using methods such as medication and therapy. There is no evidence prayer has medical benefits (in fact, there is some evidence to the contrary). Furthermore, religious discussion can occur elsewhere. A psychiatrist is an extremely specialized professional, and the field of psychiatry typically requires more training than theology. That doesn't mean it's better or worse, but it does mean psychiatrists are most effectively utilized when dealing with psychiatry. Could a farmer help society by dealing with scripture. Maybe, maybe not, but they're job is farming and by focusing on that, they produce the best quality food.

It's offensive to many people that psychiatry would exclude religious or spiritual values, but it should do so and "needs" to do so. More specifically, the relationship between spirituality and mental health is difficult to determine. Some psychiatrists believe certain religious values can be dangerous or harmful to the patient. Many disorders can manifest themselves in symptoms related to religious belief. Because spirituality is frequently interconnected with mental health problems, it's not wise to include it as part of psychiatric treatments. That doesn't mean everyone who believes something spiritual is sick, but it does mean that when a psychiatrist sees those symptoms, it's sometimes the case.

Psychiatry should be distinct from religion and spirituality because it's a scientific, secular discipline. The majority of evidence suggests that spiritual methods don't promote health. People have tested spiritual therapies throughout history, and they are almost always providing a placebo effect when there are any benefits present. Mystical healing is, unfortunately, a means many people use to take money from others. Psychiatry should deal with spiritual matters as it pertains to the patient, but it should not incorporate such values into the discipline itself.

In fact, religious groups are more frequently establishing their own psychiatric services. What's the harm? Well, these services provide treatments based on faith - which is belief without evidence. Scientology engages in such practices, though they don't consider their methods "psychiatry." These practices can and have contributed to worsened mental health and even death in some individuals. The same can be said for those trying to cure homosexuality or a parent who takes their child for "help" because the child no longer accepts their faith. These are not decisions made in accordance with scientific method. Surgeons do not use techniques due to faith or because "they have a good feeling about them." It's done based on testing, and because of a lack of restrictions within certain disciplines, particularly psychology, individuals are being subjected to damaging therapeutic techniques merely to satisfy the religious values  they or others have been raised to accept.

Learn more about this author, Lucius Trae.
Click here to send this author comments or questions.

Yes

by Jules Cyber

Created on: July 01, 2007

Spirituality should be a part of any helping or healing profession. Whilst it will take a long time for what should happen to become what actually does happen, I think that there are slow movements in that direction.

I am talking about spirituality in its broadest sense: anything that brings a meaning and sense of purpose in a person's life. It would seem the most obvious thing in the world to expect a helping professional to look at their 'patient' as a whole person with their own important and relevant experience of life. It would seem obvious that the professional would need to acknowledge, respect and tap into what gives people's lives meaning and purpose. However, idiotically, this is very often not the case. Psychiatry has probably been criticised more than any other profession for failing to do this as a discipline and for producing professionals who fail to do this as individuals. It has also accumulated a history of dehumanising and abusive practice, which it has by no means shrugged off as yet.

If, instead of seeing a person, you see a 'disorder' or the lack of a 'disorder, you have already started off on the wrong foot if you actually want to have a positive effect on this person's life. This is presumably the idea of being in a healing or caring profession - to have a positive effect. If you look for 'symptoms' in the words and actions of the person, rather than aiming to empathise with what life is like for them and what is important to them, then you are really in danger of doing them more harm than good. At the end of being objectified and having their experience reduced in this way, many people will be left, not only with distressing 'symptoms' but also probably feeling violated, or at least further deflated. They will probably walk away with a decreased sense of self, a decreased self-esteem and a weaker grip on their sense of meaning and purpose.

Treating people as laboratory rats rather than as whole human beings with feelings has been a bad habit of all Western medical traditions, and particularly doctors, not just of psychiatrists. (I am not suggesting that laboratory rats should be treated that way either, by the way!). Treating people as 'matter' or 'machines' rather than spritual beings with meaningful subjective experience, feelings and dreams, is also a common criticism of the Western medical approach. There are movements towards more holistic ways of viewing health in general health care, and so there is every reason to assume that this is happening in psychiatry as well. It is certainly happening in mental health, and alternative therapies have straddled both fields and grown in influence in both.

The ones at the top of the tree in either field are the ones that are slowest to catch up with new trends, but even they can not resist forever. The bottom line is market demand, and it is the patients that have driven these changes and that will continue to drive them. Those at the top of the tree probably have the most to lose, and are the most reluctant to surrender their power and the power of the discipline as they know it. After all they have established themselves as respected and highly paid 'experts' in a field, and they are often absolute beginners or novices within the changing landscape, and the new filed that might emerge. People who go into 'scientific' disciplines are also likely to be people who want things to be predictable and controllable and easy to understand and 'know' in a cut and dried kind of way. Whilst the big thinkers, like Einstein, might not have fitted this mold, most 'followers' do. They are not comfortable with uncertainty.

The training that draws such people also tends to be pretty cut and dried in approach as well: "This is how it is. Memorise these facts and you will be an expert. Yes, have some 'bedside manner' as an add-on, but your main role is to use this expertise and administer 'treatment' accordingly." How much scarier it is to have to engage yourself and the patient deeply as human beings as a foundation of your practice and for things to be different every new patient,and harder to pin down. However, this is what it is like with people. Whilst there is a place for research, gathering 'facts' and categorising things in relation to humans, this can not be the dominant force forever and times are a changing. Those without people skills should not work with people. Neither should those who can not deal with ambiguity. They may be better redeployed in studying inanimate matter, rather than approaching humans as if they were just that, particularly when dealing with mental health. In the world of mental health, absolutists may be the dinosaurs, a dying breed in a world that must become more sophisticated and evolve.

There are psychiatrists who are forward-thinking and the discipline seems to be slowly grinding forward, inch by inch. However, it has a very long way to go, and it may need to transform its way out of existence. Personally, I am not sure that psychiatry is actually needed as a separate discipline at all, and I do wonder if it will eventually die out. In the U.K. psychiatrists tend to concentrate largely on doling out medication and trying to make sure that patients comply with taking the medication. They do not tend to offer talking therapy, which tends to be done by counsellors and therapists largely, and also some psychologists who are pretty thin on the ground. Psychiatrists are notorious for not respecting or understanding the value of talking therapies, or any intervention other than medication and draconian forms of control.

It strikes me that G.P.'s (General Practitioners - regular doctors)could just as easily prescribe medication, and that all doctors should be trained in mental health better than they are anyway. A huge proportion of people who visit their G.P.'s have mental health problems, after all. The money spent on psychiatrists could be better spent on talking therapists, for whom people are crying out and to whom people have very limited access in public health in the U.K. Psychologists, counsellors and other therapists, are already far ahead of the game compared to psychiatrists in terms of seeing the whole person and the meaning in their experience, and they are usually people who had a natural affinity for people from the start. At the moment these disciplines are underfunded and undervalued in public health, despite huge demand for the public. Surely this lack of response to demand can not go on forever, and spirituality, along with feelings and other aspects of experience, will find their proper place in mental health care.

Learn more about this author, Jules Cyber.
Click here to send this author comments or questions.


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