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Created on: February 05, 2010 Last Updated: February 06, 2010
Shall Not be Infringed: A Persuasive Discourse on the U.S. Second Amendment
It started out as any other day, and yet April 16, 2007 is destined to live on in the annals of American history as one of the all-time tragic events ever faced by this country. This is because on this particular Monday morning, at the early hour of 7:15 a.m., a lone gunman, by the name of Seung-Hui Cho began a shooting rampage which, when the smoke settled, claimed 32 lives and an undisclosed number of wounded on the campus of Virginia Tech University in the city of Blacksburg, Virginia.
Within hours of the initial report, news outlets and political pundits were beginning the age old discussion regarding the need for gun control legislation and its inevitable outcome: the overturning of the Constitution’s Second Amendment.
The second Amendment was considered by the Founding Fathers to be the main check on government and their standing armies. Additionally gun violence is not the result of lawful access to legal arms and munitions but rather the choice of an ever violent minority of people bent on inflicting pain, terror, and chaos.
Finally limiting the rights of law abiding citizens to arm and defend themselves will inevitably result in an increase of crime and violence and open the door to the potential abuse of a dictatorial regime.
For the Founding Fathers, English history made two things clear: an armed citizenry was the only effective check on the federal government, and standing armies threatened liberty. Recognition of these two ideals meant that the force of arms necessary to check the government had to be placed in the hands of citizens.
Because this was the intended purpose of this right it is necessary that it belong to the individual. Further it was to be absolute, meaning that it could not be done away with by the prevailing rulers. These ideals were embraced by the framers of the Constitution, both Federalists and Antifederalists because neither group trusted government.
Both believed the greatest danger to the new republic was an oppressive government and that the ultimate check on tyranny was an armed population. They (the citizens) were the balance placed on government at all levels, not simply the federal government and to keep this check in place guns were an absolute necessity.
It has also been argued by some that the Second Amendment’s emphasis places the right to “keep and bear arms” within the scope of the state run National Guards (LaPeirre 3); however, it is this papers contention that the framers did not intend for the government, of which they were understandably leery, to be given the power to create another form of a standing army since this would in effect make the so called “militia” an instrument for the government to use at their discretion in the manner that they chose.
Instead of this, the desire was to make the whole of the population an integral part of the militia; after all the amendment in question states it is “the right of the people” indicating that it was the population at large that they viewed as the militia members.
Numerous constitutional debates have been held on this very principle. The framers recognized that the purpose of preserving freedom would be served by protecting each individual's right to arms, thereby empowering the people to resist tyranny and preserve the republic as it was originally intended.
Their intent in establishing this was not to create a right for another standing army which would be controlled by the State government but rather to preserve the right of the citizens of the states to be armed so as to keep all levels of government in check.
To the framers of the constitution, a militia was not a professional class of soldier but rather a citizen soldier, one reminiscent of the minutemen of their own struggle for freedom.
LaPeirre also quotes Samuel Adams’ admonishment that “…it is always dangerous to the liberties of the people to have an army stationed among them, over which they have no control….the militia is composed of free Citizens” (LaPierre 6).
In fact Patrick Henry, George Mason, James Madison and even Benjamin Franklin are among the many voices which weighed in on the side of gun advocates and their voices still ring through the ages as proponents of an armed citizenry.
Advocates of gun control legislation often state the premise that strict limitation on guns will curtail the numbers of gun related fatalities and violent crimes. And while there is a measure of truth to their premise in relation to such things as accidental gun discharge, the use of guns in violent crimes would not be significantly changed once such strict legislation was enacted.
In fact it would likely be just the opposite; the severe limitation of access by law abiding citizens to the possession and ownership of guns will inevitably increase the rate of such tragic occurrences.
Well-known author Tom Clancy stated in the forward to Wayne LaPierre’s book Guns, Crime, and Freedom that “I have yet to meet a single law-enforcement officer who thinks … confiscating firearms from the general public will do any good” (LaPierre xiv).
In all fairness both sides of this heated debate engage in pure speculation regarding their purposed theories. What is known is that between the years 1993 and 2005 the rate of gun violence decreased in the United States from 1,054,820 or 11% of all violent crimes, to 419,640 or 9% (Bureau 1).
This is a decrease of over 635,180 incidents per year. Gun Control advocates love to point out that in 1993 the Brady Bill was enacted and 1994 saw the passage of the Assault Weapon ban. I, on the other hand, would contend that 1993 saw a dramatic rise in gun violence. How can this be explained?
Did the perpetrators of such crimes realize that their access to guns was about to become restricted under the Brady Bill and therefore go on a shooting spree before it was too late? Not likely! Such statistics demonstrate that the citizenry, and not the legislation, control the rate of gun usage.
The fact that some crimes are committed with the use of a gun in no wise makes a valid argument for the disarmament of a law abiding people. After all “more than 70 percent of all felony crimes involve the use of a motor vehicle” (LaPeirre 61) and yet no one is advocating the removal of all automobiles from the use of the public.
A viable solution would be stricter punishments for perpetrators of gun crimes; this type of legislation would no doubt be welcomed by an overwhelming majority of gun right advocates, but the further deterioration of our Second Amendment freedoms can not be tolerated.
The weight of the discussion should be turned from the ability of a law abiding citizen to keep and bear arms to how to help an ever increasing number of societal members which fail to handle stress, rejection, or loss in a morally acceptable fashion.
Various voices within the Gun Rights Advocacy state, very convincingly, that in those countries with a lower percentage of gun ownership, such as Great Brittan and Australia, violent crime is conducted on a much larger scale than it is here in the United States.
In fact, John Dougherty, a columnist for WorldNet Daily stated in an article published in 2001 that “Twenty-six percent of English citizens - roughly one-quarter of the population - have been victimized by violent crime. Australia led the list with more than 30 percent of its population victimized.
The United States” he continues “didn't even make the ‘top 10’ list of industrialized nations whose citizens were victimized by crime,” (Dougherty 1). This is quite enlightening when you consider that of the three ours is the only one which has a legally armed citizenry.
The reality that the average person could potentially have a firearm in his or her possession at any given time apparently acts as a very strong deterrent to the potentially violent criminal.
In addition, of the major occurrences of gun violence like that witnessed at Columbine or Virginia Tech, it can easily be pointed out that the environment the gunmen selected for the events virtually assured them that they were the only people present with guns, thus emboldening them to act in their reprehensible manner.
It should never be presumed that those who defend the right of citizens to keep and bear arms have no care for the safety of American children. It has always been a fascination of mine how children get used as a trump card in debates within the political arena.
If you don’t vote for school tax increases you don’t “care for the children”; if you aren’t willing to support school lunch programs you are “unconcerned about the children”; and if you won’t support gun legislation restricting gun ownership you are in affect contributing to the death of our “children”.
It is pointed out that “drowning accidents, bicycle accidents, skate board accidents, automobile accidents, poisoning from drug (medication) accidents… result in far more deaths than firearm accidents” (LaPeirre 81).
In each of these potentially hazardous situations proper instruction on safety is encouraged and supported as the most effective way to eliminate such tragedies. No one defends the notion that removing access to these items or activities is a viable alternative because it is not. So why then are guns singled out to be removed?
Can’t children, and parents for that matter, learn proper gun safety measures as a means of prevention? We teach condom use in the school why not proper gun use and safety? Many of the deaths which occur, at least in children, happen because of accidental discharge.
This takes place when someone pulls a trigger expecting the chamber of the gun to be empty only to discover to their horror that it is not. This type of gun handling is the first type addressed in a proper gun safety course.
The Boy Scouts of America teach their young men to handle all guns as if they were loaded which instills a level of respect for the power of the weapon into the mind of the child.
It is also my contention that gun violence and crime rates will not go down with the removal of guns from the homes of the American citizens but will actually increase. This can easily be proved by pointing to our English cousin across the sea.
For many years now England has been a relatively gun free society (sporting guns are tolerated while handguns are banned) yet a joint article published by Dave Kopel, Dr. Paul Gallant and Dr. Joanne Eisen in March of 2001 sited a CBS news report conducted by Dan Rather which “proclaimed Great Britain one of the most violent urban societies in the Western world.”
They go on to quote Dan Rather as saying “thousands of Americans will travel to Britain expecting a civilized island free from crime and ugliness ... [but now] the U.K. has a crime problem ... worse than ours" (Kopel 1).
It appears that the presence of guns does not play a significant role in determining the amount of crime a nation endures, but they do play a significant role in the deterrent of those crimes.
Finally, it is shown that modern history is filled with example after example of governments which run amok solely because their citizenry is incapable of raising arms against them.
As a prominent member of the Nazi party and the Minister of the Interior, Wilhem Frick issued the Regulation of Jews Possession of Weapons in 1938 which “prohibited” Jews “from acquiring, possessing, and carrying firearms and ammunition, as well as truncheons or stabbing weapons” (Frick 1).
While it would be ridiculous to assert that the Holocaust of World War II was a direct result of acts such as this, it is without a doubt this act enabled the hate infused Nazi regime to take one of it’s first steps towards its “final solution”.
While it is not this papers assertion that the government of the United States would, at least at this time, engage in such atrocious acts, it is its assertion that the removal of an individual’s right to gun ownership would remove a major stumbling block from future generations of government leaders who would aspire to follow such infamous footsteps.
Time and time again the argument is brought forward stating that “guns do not kill people, people kill people” and this is true. So why don’t people see or understand this most basic principle?
Simply put people seek to avoid, at all cost, the true essence of the issue we face, that of moral decay that can so infect an individual that they could, without compunction, enter a public education facility and without thought, hesitation, or remorse begin systematically seeking target after target in an attempt to extinguish as much life as possible.
If you take the gun away from the citizens what would be the result? The premise is that he (the gunman), would not be able obtain a weapon and therefore lose his potential to inflict the same level of damage to his victims. To which I reply simply - what of Oklahoma City?
Or the Tokyo Subway system where terrorists bent on death and destruction, released Sarin gas into the ventilators and killed 19 and seriously affected 500 others? Or September 11th and the Twin Towers, where more people died than did during the bombing of Pearl Harbor in World War II?
People with this level of mental disturbance will seek any and all means available to them to inflict the pain and anguish they seek. Guns are not their only option, but they do provide a level of personal security for the law abiding citizen that the government and law enforcement agencies cannot afford. Additionally, if you remove the gun from the law-abiding citizen, it does nothing for the guns possessed by those intent on breaking the law.
Seung-Hui Cho may have renewed the debate about Gun Control by his act of atrocity but the result will be the same. Unless there is a drastic change at some point in the unforeseeable future of our country, the Second Amendment will continue to serve as a harbinger for the Gun Rights Advocates.
The Founding fathers believed it to be vital to our survival as a nation and a means of keeping our government in check. My access as a law abiding citizen to guns for sport or protection, in no way encourages additional gun violence as it is many times the maladapted and criminal element which perpetrate such atrocities.
If such access should ever be denied, our country will see a rapid and dramatic increase in crime as the statistics have shown. It seems then the Second Amendment said it best, “A well regulated Militia, being necessary to the security of a free State, the right of the people to keep and bear Arms, shall not be infringed.”
Work Cited
Bureau of Justice and Statistics. Nonfatal Firearm Incidnets and Victims, 1993-2005. US Department of Jusice (2006): 2. Deer Park Texas. 1 May 2007. < www.ojp.usdoj.gov/bjs/>.
Doughert, John E. Britain, Australia top U.S. in Violent Crime: Rates Down Under Increase Despite Strict Gun-Control Measures. WorldNetDaily (2001):1. www.WorldNetDaily.com. Ed. Joseph Farah. Deer Park, Texas. 1 May 2007. < http://www.worldnetdaily.com/news/ >
Frick, Wilhelm. The Regulation of Jews Possession of Weapons. Germany: (1938). Reprinted by Jews for the Preservation of Firearms Ownership. Hartford: JFPO, (2002):1. Deer Park, Texs. 1 May 2007. http://www.jpfo.org/NaziLawEnglish.htm
Kopel, Dave; Paul Gallant and Joanne Eisen. A World Without Guns: Be Forwarned Its Not A Pretty Picture. National Review Online (2001):1. www.NationalReview.com. Deer Park, Texas. 1 May 2007.
LaPierre, Wayne. Guns, Crime, and Freedom. Washington: Regency, 1994
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Created on: February 19, 2011 Last Updated: February 20, 2011
People have the right to bear arms under the Constitution of the United States of America but, since many U.S citizens profess to be Christians, I would like to ask, 'Does God give Christians 'the right to bear arms'? Apparently, some people think so.
In defence of their 'rights', I have often heard it said that "guns don't kill people...people kill people", but isn't it closer to the truth to say that "people with guns kill more people than anyone"?
When statistics for death or murder by gunshot are shown in the media, comparing the figures for the United States with other nations, the U.S. is extremely overrepresented. * "In 2009 - the latest year for which detailed statistics are available - there were 13,636 murders in the US. Of those, 9,146 were caused by firearms."
Because it is such an ingrained part of American culture, the right to bear arms is seen as "normal" by the American people in general. It does not seem to take into consideration the appropriateness of some people to possess deadly weapons. Some unbalanced individuals have taken the lives of many innocent people, simply because they had easy access to firearms.
Is it a sensible thing to fight violence with violence? Can you prevent violence by being violent yourself? Don't you then become what you fear?
Perhaps the time has come to leave the wild west in the past.
For Christians, a principle stated by Jesus comes into focus on this issue. On the night of his arrest, when Peter drew his sword and inflicted a wound on the slave of the High Priest, "Then Jesus said to him: “Return your sword to its place, for all those who take the sword will perish by the sword." (Matthew 26:52) Those who take up weapons, rather than being protected, are more likely to die as a result of them.
How many children are accidently killed or wounded each year because of their parent's irresponsible gun ownership?
How many lives are lost in High School massacres, gang wars and in disgruntled employee revenge attacks?
Often young people have fed their minds on a steady diet of violent computer games. Shooting and killing are enjoyed on a daily basis in cyberspace. Does this dehumanize victims? Are today's generation completely desensitized to violence and bloodshed? How does gun ownership meld with this situation?
How many home invasions, 'carjackings' and other crimes are carried out at gunpoint?
When you break it all down, doesn't the 'winner' in any armed conflict depend on who has the superior weapon or the worst attitude?
Do we as Christians have our faith in God or in our weapons? If we were to be responsible for the death of another human being, for any reason, we would still have to answer to God for what we had done. Even those who accidently took a life, had a penalty imposed in the laws of God to ancient Israel. (Deuteronomy 19:4-7)
For a Christian, giving one's life for others does not include taking life from anyone else. (John 15:13)
We are told we must be "faithful unto death", so some may even lose their present life, because they kept their integrity against the odds.....but Christians know that this not the end for them. Faithfulness will be rewarded.
Remember, some Christians were torn apart by wild beasts in the ancient Roman arena, yet they knew it was not for nothing. They could have lived by compromising their faith but they chose death rather than to disobey their God.
A pinch of incense on the alter as an act of worship to the Emperor was all that was required. They refused, knowing what awaited them.
People who live on the land may need a weapon to keep predators at bay and to hunt for food but does the average person in suburbia need to be armed with a deadly weapon?
Are people too 'trigger happy'? Some stories coming out in the media seem to have quite a few police officers shooting first and asking questions later.
'Innocent until proven guilty' doesn't seem to apply in many cases.....but then faced with an enraged monster on crystal meth menacing with a gun puts the police in a predicament. It is a very hazardous occupation.
We are living in dangerous times...but doesn't the possession of weapons just increase the danger?
You cannot have a gun in every home and expect people not to use them in an irresponsible way. When anger inevitably flares in domestic situations for example, often common sense goes out the window. If a gun is to hand, it may well be used in a heated moment.
For those who care what God thinks about this subject, there needs to be a re-evaluation of the whole weapons issue.
Let me ask again, 'does God give Christians the right to bear arms'? There is nothing in the actions or teachings of Jesus Christ to suggest that violence is ever the right reaction for a Christian in any situation. He tells us to 'love our enemies and to pray for them.' (Matthew 5:43-48; Proverbs 24:17; 25:21)
Do we trust God enough to put down our weapons? In these ever increasingly violent times, we will be at no disadvantage if we trust in God to carry out his purpose to eliminate all wickedness from the earth. (Psalm 37:10,11, 29; Revelation 21:3, 4)
The apostle Paul said, "Return evil for evil to no one. Provide fine things in the sight of all men. If possible, as far as it depends upon you, be peaceable with all men. Do not avenge yourselves, beloved, but yield place to the wrath; for it is written: “Vengeance is mine; I will repay, says Jehovah.” But, “if your enemy is hungry, feed him; if he is thirsty, give him something to drink;.....Do not let yourself be conquered by the evil, but keep conquering the evil with the good." (Romans 12:17-21)
The only way to do that is to disarm ourselves and let God do what he has promised his faithful ones.
"Keep conquering the evil with the good."
* Reference for gun related stats: http://www.guardian. co.uk/news/datablog/ 2011/jan/10/gun-crim e-us-state
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