Join | Log in

Channel Button
Debate_icon

Arts & Humanities   >

European History

Get a Widget for this title

Was Anne Boleyn responsible for some of the most sweeping changes in Europe during her lifetime?

Results so far:

Influential
69% 95 votes Total: 137 votes
Ineffectual
31% 42 votes
Influential

INTRODUCTION:

Throughout all of Europe and the UK one finds figurine remnants of medieval times. Some chiseled in wood, others sculpted on the corbels and walls of churches, some on doorways of homes and buildings, others in cemeteries, and along the roadside. To the casual eye they are look-a likes, but in reality the various genre are as unique one from another as fish from birds. The sheelanagigs are gender specific, and some say rude (note 1). Others called green men are shrouded in sprouting vines symbolic of the renewal of life (note 2).

But those of deeper interest are the ghouls sculpted on the corbels of monasteries and Romanesque churches, for they alone will tell us what history has not: why Henry VIII, sought to divorce his first wife Catherine of Aragon and marry Anne Boleyn; and why Anne Boleyn was imprisoned where she died just three years after her marriage (note 3).

So it may be overly simplistic: "Was Anne Boleyn responsible for some of the most sweeping changes in Europe during her lifetime?" For the truth is - in the three most important years of her life, Anne Boleyn changed the history of England like no other woman before, or since.

APOCALYPSE

The date was 1533, and King Henry VIII was deeply involved in an intrigue shrouded scheme to become the supreme head of the Church in England (note 4).

But here is where history goes wrong, and the corbel ghouls step in to correct the record. History tells us of the struggle for religious supremacy between Protestant and Catholic denominations, but there's no mention of the Egyptian religion that was practiced by the Cistercian monastics and their constituencies. It was this religion that fostered the hatred held by Henry VIII and Thomas Cranmer, the Archbishop of Canterbury, that led to the destruction of over 800 monasteries throughout England and Wales (note 5).

History goes wrong in other ways too, as it fails to record that it was this hatred for the Egyptian religion that brought Anne Boleyn on the world stage. It also goes wrong in ignoring the Egyptian ghouls that stared down on all who walked the grounds - staring as a reminder of the world's first set of "commandments." Better known as Negative Confessions, they come to us from the "Papyrus of Ani" in the "Book of the Dead" (note 6 and 7).

I have not slain people

I have not stolen

I have not told lies

Henry VIII had to destroy the (I have not) featured ghouls in order to establish the supremacy of a Christian church wherein the Biblical (Thou shalt not) commandments were featured!

Thou shalt not kill

Thou shalt not steal.

Thou shalt not bear false witness against thy neighbor.

The way he chose was to destroy the monasteries, their precious libraries, and everything associated with them. The plan was not without opposition , so Anne Boleyn was used to clear the path of certain obstacles.

THE BREAK WITH ROME

Henry dealt with Rome by announcing plans to divorce his first wife Catherine of Aragon and marry Ann Boleyn. Henry knew that Rome would not sanction the divorce, and that persistence would create an insurmountable rift. He widened the rift with the appointment of Thomas Cranmer as Archbishop of Canterbury; who then presided over Henry's divorce and the subsequent matrimonial ceremonies with Ann Boleyn, c1533.

The break with Rome was now complete.

THE BREAK WITH EGYPTIAN INFLUENCE

Both Henry and Thomas Cranmer, the Archbishop of Canterbury had a profound dislike for the Cistercian monastics and the ancient religion they practiced. So Henry issued an edict to destroy the monasteries and he assigned Thomas Cranmer with the task. The activity continued c1535 - 1539 with accounts differing, and when completed, Christianity was introduced into what remained of the orders. England emerged essentially free of Egyptian influence for the first time in almost 3000 years.

THE ROLE OF THE CORBEL GHOULS

The ancient religion was popular because it encouraged followers to be responsible for their own thoughts and actions. This stood in stark contrast to the rigid control exercised by the Orthodox Church. So it was that this religious independence was much sought after by monarchs, knights, and the common alike.

It was so popular that much was done to conceal the genesis of the ghouls. But their relevance can be resurrected - because it stands that when the ghouls are reunited with the passages from the ancient texts (passages that they stood in reminder of) - that one becomes reunited themselves with the image of the supreme deity long lost.

As a first example, I've chosen the ghoul whose mouth is open with its tongue sticking out. This ghoul on Dalmeny church, Norway is representative of Utterance 209 in the "Ancient Egyptian Pyramid Texts," (notes 8, 9 and 10) therein it states:

a.) MY MOUTH is pure and pure indeed is the tongue which is in my mouth.

http://www.beyond-th e-pale.org.uk/zDalme ny1.jpg

To a congregant, sticking the tongue out represented their own purity. Today sticking one's tongue out has taken on new meaning - that is until this reminder. But so it was that each and every ghoul represented a declaration to strive for.

OTHER EXAMPLES

Following are further examples of ghouls and the specific passage from the Egyptian Texts that it represents.

b.) Utterance 228 :: ONE FACE falls on another, one face beholds another

http://www.beyond-th e-pale.org.uk/zDalme ny1.jpg

c.) Utterance 506 :: I AM a living soul with bearded face, who endowed his head with divinity

(I ask the reader to note how the corbel crowns the head as a sign of divinity)

http://www.beyond-th e-pale.org.uk/zDalme ny1.jpg

I saw the question asked: Why is divinity portrayed as a male human figure? And it brought to mind another question: Does the beard serve (among some) as a surrogate for male divinity?

THE STAIRWAY TO TRIUMPH

So it is that the story of Anne Boleyn and her influence over the sweeping changes in 16th century is not the story of Anne Boleyn so much as it's the story of Henry VIII and how he used Anne to get what he wanted.

- Anne Boleyn was used to create a rift with the Church of Rome

- Thomas Cranmer, widened the rift as the Archbishop of Canterbury

- England and Wales was purged of the Cistercian Monks, their libraries, their Egyptian religion, and the ghouls that represented freedom of action and thought

- Then Henry VIII stepped forward with himself as the supreme religious figure head of the independent Church in England

EPILOGUE

Anne Boleyn died (by order of her husband Henry VIII) on the greens of the Great Hall of the Tower of London on the morning of May 19, 1536. This was barely three years from the time she became Queen of England

What went wrong?

Anne Boleyn held interest in religious reform in her own right. Interest it is said that Henry didn't share (note 11). And as history cloaks the events in uncertainties, perhaps the circumstances can be drawn upon for a better understanding! It stands that her actions cost Anne her live! At the same time the activities of the Cistercian monks was going to cost them theirs, and the role of the ghouls in representing freedom of action and thought, cost them "theirs!"

It might be said that the years, 1533 to 1539, were among the most fateful in the history of the English people.

-

NOTES:

1.) sheelanagigs (also Sheela-na-gig, Sheela-no-gig, Sheelanagyg)

http://www.beyond-th e-pale.org.uk/zDalme ny1.jpg

2.) Green Men are found in sculptures and stained glass windows in European (and New York) cathedrals.

The Green Men of St Mary's church, Warmington

http://www.beyond-th e-pale.org.uk/zDalme ny1.jpg

3.) The six wives of Henry VIII

http://www.historyon thenet.com/Tudors/si x_wives_henry_viii.h tm#Anne_Boleyn_

4.) The Act of Supremacy, November 1534, was an Act of the Parliament of England under King Henry VIII declaring that he was 'the only supreme head on earth of the Church in England

http://en.wikipedia. org/wiki/Act_of_Supr emacy

5.) Thomas Cranmer and the Dissolution of the Monasteries

http://en.wikipedia. org/wiki/Dissolution _of_the_Monasteries

http://en.wikipedia. org/wiki/Thomas_Cran mer

6.) The 42 negative confessions - the Egyptian torah

http://paganizingfai thofyeshua.netfirms. com/42_negative_conf essions.htm

7.) R. O. Faulkner, "The Book of the Dead," The University of Texas Press, ISBN 0 292 70425 9, p 31

8.) An Utterance is equivalent to a titled paragraph, or series of paragraphs

9.) Dr. R. O. Faulkner, "The Ancient Egyptian Pyramid Texts," Aris & Phillips, Warminister, England UK ISBN 0 85668 297 7, page 1, Utterance 1 (NOTE: it was the "hieroglyphic form" deciphered by Jean Francois Champollion c1821 from the Rosetta Stone that was applied later to decipher the Pyramid Texts)

10.) Source: beyond-the-pale

http://www.beyond-th e-pale.org.uk/zDalme ny.htm

11.) Boleyn and religious reform

http://www.geocities .com/boleynfamily/an ne/reform.html

/

Learn more about this author, James Bowles.
Contact this writer Click here to send this author comments or questions.

Ineffectual

Anne Boleyn did cause quite a stir while she lived, and has been the topic of countless biographies and historical novels afterward. There was eveb special mention of her in the court records datuing to her teen years of her having just arrived from France, when she was likely to have caught Henry VIII's eye, as a "fresche younge damsel just come to court." She was educated in languages, music, literature, (particularly of the latest controversial religious debates), and dressed in the latest French fashions. These were probably some of the reasons why she won Henry's favor, and as more than his potential mistress, as she was not considered to be particulraly beautiful, nor does any particularlly striking beauty come through in any portraits of her from the time.

But Henry was tiring of his twenty-year marriage to Catherine of Aragon, who, among other reasons including the physical consequences of age and many pregnancies, most notably couldn't present him with an all-important heir. His father had led the country into Civil War over the issue of succession and he was humilliated that the Tudor dynasty that Henry VII faught so hard to establish might end with him, He was obviously besotted with Anne personally, stimulated by her intellectually, and impressed with the polish that she might be able to offer his crown. His rivals on the continent, Francis and Charles, were always showing him up, and he was tired of taking the dowdy Catherine over for state affairs. (Francis I humiliated him by referring to his queen's figure as being 'deformed' - after all, his queens had died in their twenties and hadn't endured the fortune of surviving multiple childbirths). So there were many reasons for him to want to remary, and he had to break with Rome to do it, But aside from that, was Anne Boleyn personally responsible for bringing religious Reformation to England?

THE ARGUMENT FOR ANNE BOLEYN AS A RADICAL LUTHERAN REFORMER

Since Anne Boleyn's days in the Court of Francis I she had become sensitive to listen for court intriques and get on the better side of them, So that, and the fact that her marriage needed convincin Henry that he was the sole governor in his realme, even over the church, was certainly an agent of change in the kingdom initially. In turn, he did what he could to please her, even letting her denounce his father-figure Cardinal Thomas Wolsey, promoting her family's favorite chaplain Thomas Cramner instead, and between the two of them and the family friend Thomas Cromwell, they would whisper the latest reformation notion in his ear (which he would have considered heresy as a devout Catholic before Anne came along and biased his opinions considerably). She was successful at flattering his favorite recent notion while arguing his great matter that no one save him alone should rule in his kingdom in matters important to his crown, including any "Bishop of Rome" (what her sympathizers called the Pope). If Anne Boleyn had remained his wife and mother to his heir, it is possible that she would have taken credit for the sweeping changes in the religion that she had attempted to begin and that eventually came to pass.

It is a matter of historical debate how devoted she was to the extreme reformation causes that at the time served to convince Henry to put aside his Queen, since no records exist as to whether she actually wanted to marry Hery or would have preferred (as she said) to have a normal marriage at a young age with her first love Henry Percy. Many stories tell her tale as though she was either unwilling to receive his courtsip, simple fell in love with Henry or had ambition to be Queen to gain influence and would have done anything to achieve the end of marriage. Only the third could possibily answer the question of whether she was a religious radical the likes of Anne Askew or Katherine Parr that would come later and be accused of heresy in a different climate. And while there are many theories about why she fell out with her uncle Norfolk, who initially schemed to put his niece on the throne and promote her as his family, that he was not quite as radical as she was in terms of religious reforms - he preferred the old religion, whatever his political ambitions led him to do in the mean time.

And the biggest argument that she was a reformer who changed the kingdom was the result of her marriage to the King, whatever analyzing the particulars suggest about her intentions. Because Henry wanted her as his new queen, he was willing to set his kingdom in a roar to have her. It isn't entirely clear, as her looks don't reveal the extent of what he saw in her. But he was willing to tear his kingdom in half and be excommunicated from a church that he had dedicated his life to serving in order to rewed. In fact though he remained a Catholic his entire life, he severely persecuted Catholics and others if they didn't accept his marriage to her.

THE ARGUMENT THAT SHE WAS A MODERATE

So even though there was a good deal of evidence that Anne had reformist or even Lutheran sympathies and tendencies, the flip side of the argument was that she was likely more of a moderate than a radical, herself. In fact, one thing that got her in trouble was in just such a moderating influence. No radical religious statements or actions of hers were mentioned by her enemies, even Chapuys the Emperor's envoy who was certainly willing to say many things about her such as the presence of a 'witch's teat' on her neck. And though she had reformist friends, she had just as many reformist enemies. What may have led to her death directly (other than her failure to produce a male heir) was that she likely fell out with Thomas Cromwell because she thought he should only be suppressing corrupt religious houses, not smashing the entire Catholic church to the ground in utter to utterly destroy it in the British kingdom, which was the objective of many of the Lutherans in England.

So particularly since she may have been the middle ideologically, even though her marriage had great initial consequences, was Anne Boleyn actually an agent of any permanent change? Many arguments suggest not. The limitations that she experienced in making permanent impact in any way were several. First, she was a commoner, so she didn't have foreign protection and suffered the intrigues of competing factions. She had no real protection or hold over the king as she started to loose his favor. As quickly as she was in the limelight, there were others at court actively to bring her downfall and take her place, and her supporters were few and weak. Second, she didn't bear that longed-for son. So what she was able to do, was able to be undone, simply because her one heir, Elizabeth, was declared illegitimate at her death.

Third was her very brief tenure as queen. When Catherine of Aragon died, Anne made the mistake of being happy to be finally the uncontested queen. But this was a serious miscalculation, as it is the event that marked her swift downfall. It meant Henry could get rid of his inconvenient, unpopular and barren new wife without being besieged by Catherine's lawyers arguing that he was actually still married to her. When he was free of Catherine, he could wipe the slate clean of Anne, too, and start over, by bringing about her death. He began to argue with her nearly as soon as they married, was frustrated at how much the daughter and stillbirths made him think that he could go down the same path he went down with Catherine, and he hated the fact that his Catholic friends now called him a heretic since he still, whatever the political expediency of separating his power from Rome, considered himself a devoted Catholic.

So because of Anne's almost near unpopularity and failure even with Henry, the revolution that she was able to bring about was ultimately reversed with her terrible reputation, even with her reformist friends and family, and of course with her execution. This was to the temporary reversal of much of Anne's reformation work, whether deliberate or Machiavellian. Anne was beheaded in disgrace with what were most certainly framed-up charges of horrible things such as adultery, witchcraft and treason, and so any arguments in favor of Protestant reformation or her friends Cramner or Cromwell were swiftly forgotten as Henry moved onto other romances and attempts at heirs.

THE QUEENS THAT HAD THE REAL SAY

All of Henry's wives had a varying amount of influence on Henry's persoanal level of devotion, and thus the trends in the realm. His first wife, Catherine of Aragon, was devoutly Catholic, and probably influenced Henr's personal devotion to the faith through his life. Anne Boleyn's relacement, Jane Seymour, was also a woman of the old faith, and she had an easy time of bringing Henry back to his old ways because that was where his heart was. Jane was everything that Anne wasn't. She was demure, she wore the traditional Tudor headdress instead of Anne's scandalous French hood, and she was submissive to his opinions including those on religion and politics. If she hadn't died delivering Henry's son and heir, England would have likely returned to the old faith fairly permanently. But since she died of puerperal fever, Henry was forced to go looking again. Anne of Cleves was an ineffectual figure, as not only did she last long, she didn't have strong religious views. She was more of a humanitarian that didn't want the fighting back and forth.

And of course Katherine Howard, Henry's fifth wife, was also of the old religion, but her penchant for young groomsmen got her an execution at age seventeen, along with permanent banishment for her Uncle Norfolk and his Papist friends. If Henry wound up with a successful marriage in the old religion, he would probably have flirted with being reinstated back in the Catholic church. When he did in fact have a son and heir, a Catholic wife (Katherine Howard) he was considering having his standing reinstated. If Katherine Howard hadn't been the actual adulteress that Anne probably wasn't, that is.

The reason that Anne Boleyn is associated with the Protestant reformation is mostly accidental. What she managed to do was undone several times over, particularly because of her tarnished reputation after her execution. The reason that England did indeed go down the road of the Protestant reformation was largely because of his continual falling out with Romanists in his court, and also because of Henry's Sixth wife, Katherine Parr. Parr was a wise and independent widow that was extremely virulent in her Lutheranism. So much so that the Papists at court tried to convince Henry that she should be burned at stake because she was trying to bend his ear as was inappropriate in a wife. Because Henry was quite sexist he listed briefly, and went along with their theory. But Katherine managed to get wind of the plans and told him that she was his mere wife learning at his feet. Henry sent away her accusers in a rage, and continued to listen to her ideas, if they were offered more cautiously.

So really, the reason that England was set on a permanent course toward reformation by the time Henry died was because of his last wife, not his second. She held his attention the last, and had sway over his heirs. And even though he remained at heart a Catholic, persecuting Lutherans and Catholics alike for being too radical, Parr's influence over his children was to be the real reason that England would divorce itself from Papist loyalties. Her new brother-in-law, Edward Seymour, was the regent for Henry's son, Prince Edward, and indoctrinated him in Lutheranism. Edward VI, Henry's son, was actually the first Protestant monarch, not Henry himself. And Catherine and her hew husband Thomas Seymour were guardians to Elizabeth, who absorbed their reformist ideas. Since she had the longest, most successful reign of all his children and institutionalized Protestantism when the others were just able to make temporary ground back and forth, Katherine Parr was clearly more influential in matters religion and state than Anne Boleyn ever was.

But those that came after her were much more permanent in their influence, even including one of the most important queens associated with her, her daughter Elizabeth. If there was to be anything permanent that Anne Boleyn ever achieved it was to be mother to Elizabeth, a monarch that was a success at a key time in the solidification of religious and political policies in the realm. But since Elizabeth barely knew her mother (much like King James certainly didn't become Catholic like his mother Mary Stuart who he scarcely met) and could well have taken after her father or older sister (but though Elizabeth and Mary Tudor (who was Queen between her and her younger brother Edward for a disastrous fiveyears, was also estranged andpractically forced to be enemies through much of their lives, seemed to have personal animosity as rivals rather than affection as sisters, so it wasn't likely), she may very well have become Catholic. So Elizabeth, like her mother was decidedly anti-Papist though not all that religious personally. But even that fact may have been more historical accident than alliance with her mother, even if it was just an emotional tie. In religious policy, Elizabeth, and thus the realm for the indefinite future, took more after the influence of Elizabeth I's step parents than her mother Anne Boleyn.

Learn more about this author, Carol H. Morgan.
Contact this writer Click here to send this author comments or questions.

  • 1
  • 2
  • 3
  • 4
  • 5
  • 6
  • 7
  • 8
  • 9
  • 10

What is Helium? | Buy Web Content | Contact Us | Privacy | User agreement | DMCA | User Tools | Help | Community | Helium’s Official Blog | Link to Helium

Helium, Inc.
200 Brickstone Square Andover, MA 01810 USA