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Should charity be voluntary or compelled?

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Compelled
10% 36 votes Total: 345 votes
Voluntary
90% 309 votes

Compelled

by Jonathan Huie

Created on: April 05, 2009

The dictionary gives three definitions for charity: voluntary giving of help, a charitable organization, and "kindness and tolerance in judging others." As the first definition includes the word "voluntary," there is nothing more to say about it. The interesting definition, and the one that I believe is pitifully lacking in American society, is the third one - kindness and tolerance in judging others.

I don't believe that tolerance should be viewed as voluntary. As Americans, we have a civic duty to be tolerant - that is charitable, to all - regardless of our prejudices.

One of the most famous passages from the New Testament is the story of the Good Samaritan in Luke 10:25-37. The parable tells of a man lying injured by the side of the road being ignored by men who professed religion, but being aided by a Samaritan - an individual from a group not generally known for charity. Jesus praises the act, and ends the parable by saying,"Go and do likewise."

A recent Gallup poll reports that 79% of Americans identify themselves as Christian. An even higher percentage of Republicans consider themselves Christians. So where is the charity - in the sense of kindness and tolerance - toward those who have lost jobs in the Republican-led recession and whom President Obama is now attempting to rescue? Ever since Barack Obama was elected president, the blogosphere has been filled with hateful rhetoric decrying charity (kindness and tolerance) toward the jobless. One of the more unfortunate quotes on the blogs is Adrian Rogers saying, "You cannot legislate the poor into prosperity by legislating the wealthy out of prosperity." Adrian Rogers was the three-term president of the Southern Baptist Convention who also said, "I believe slavery is a much maligned institution; if we had slavery today, we would not have this welfare mess." Where is the Christian spirit in such a sentiment?

Beyond being the Christian thing to do, government creation of jobs is good for the economy and for future generations of Americans. Without federal government support for job creation, our great country would continue its downward spiral. Private companies laying off yet more workers in response to lower sales, causing yet more unemployed workers to cease being consumers, further reducing the demand for goods and services, and triggering more layoffs in a tragic cycle that only federal government intervention can reverse. State and local governments, without the power to balance income and expenses across budget periods, also lay off, reducing or eliminating education and other services vital to ourselves and our children. These local government layoffs also begin the same downward spiral of layoffs, reduced spending power, and more layoffs that we see in the private sector.

America's jobless need help, now. America's economy needs a shot-in-the-arm, now. I'm all for free enterprise. For all its flaws, it is far superior to any alternative. Free enterprise has and will continue to make America the wealthiest nation in the history of the world, but ...

One of the biggest flaws of free enterprise is its tendency to create boom-and-bust cycles. When times are good, optimism reigns supreme. Everyone is sure that things can only get better. Consumers consume, investors invest, businesses hire additional workers and increase production. This is what happened in the late 1990's. In Silicon Valley, as an extreme example, companies speculated on an exponential growth in demand for computers, internet bandwidth, and electronic gadgets of all kinds. No one was without a job, and the salaries of even entry-level engineers were bid up to astronomical levels.

Then bust hits. Goods have been over produced, and begin to pile up in warehouses. Companies stop hiring, then they start laying off. Investors stop investing, and then attempt to convert their investments into cash. Laid-off workers stop consuming. The news media screams "Depression." Pessimism - fear actually - takes hold of the nation's emotions. That's America's situation today - fear rules, and few see good times returning quickly.

The solution to the boom-and-bust nature of the free enterprise system is for government to cool the economy when economic enthusiasm surpasses reality - such as in the late 1990's, and to stimulate the economy when pessimism strikes and American's become afraid to produce, hire workers, invest, and consume. Now is a time for our government to stimulate America's economy.

Critics raise the cry of creating inflation, "counterfeiting" money, and socialism. These arguments are badly timed. 1998 would have been a great time to argue for increased taxes to dampen an over-stimulated economy and build a war chest for hard times - such as today's recession. There will again be times when unrealistic optimism reigns in America, and an unsustainable boom needs to be moderated. That will again be a time to raise taxes to dampen the boom and rebuild the reserves.

It is always difficult to imagine times being different than they are today. Even though the cycles of boom and bust are fully predictable - if with irregular timing, people's emotions get caught up in the feeling that times will always remain good - or will always remain bad, whichever they are today.

America's government needs to spend more than it receives in bad times, and tax more than it spends in good times.

I commend to you the words of Franklin Delano Roosevelt, spoken in his second inaugural address in 1937, "In our seeking for economic and political progress as a nation, we all go up, or else we all go down, as one people."

Learn more about this author, Jonathan Huie.
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Voluntary

by Rodolfo N. Lentejas, Jr.

Created on: May 21, 2008

Charity is always voluntary; if it's compelled, then we are destroying its precious meaning.

If we try to unlock the historical evolution of the word "charity," we will discover that charity actually was derived from the Latin word "caritas," which means love. So charity is love. "It is a benevolent goodwill toward or love of humanity" realized through giving assistance to those in need. The underlying force behind this generous act of giving assistance to people in need is none other than love. We know that love is a product of freedom, precisely because no one can force us to love somebody, just as we can never force other people to love us. Love is an act which originates from the bottom of one's heart and this love translates and being put into actions. A concrete example of this is a charitable act or simply called charity. But if love is kept within the confines of one's heart, then he or she is destroying the very essence of love. Love is light that spreads all over. Like a light that shines through the darkness of the night, charity gives light and hope to the people who live in the darkness of destitution.

Like the sun which radiates a generous light to all of us without us asking for it, charity is always voluntary and must be given to the needy from the gratuitous act of the person of goodwill even without them (needy people) asking for it. Just as we can never compel the sun to shine everyday for it shines with its own power, so too we can never compel rich figures and wealthy nations around the world to shower those in need with material necessities. The act of giving must always start from the heart. We are precisely gifted with a "human sensor" called the heart to identify people who are destitute and poor. It is within the power of the rich and the powerful to decide for themselves if they want to be loving or be forever selfish.

If we scan the economic condition of the world today, there is an obvious imbalance of the distribution of wealth. There is a massive inequality of economic and human condition of living. While others live like kings; others live like pigs. While others live to eat; others eat just to live. Given this scenario, it is honestly tempting to say that time has come for charity to be revolutionized and be compelled on all denizens of the world, if the human rights world wants an equal opportunity for all. Yet initiating this move, no matter how noble this may seem, is again a violation of the basic human right to freedom of choice.

The question being asked here is whether charity be made voluntary or compelled. This question is evidently directed to the person of goodwill who may want to share his riches to the needy. But have we ever given a single thought that possible recipients of a charity might also reject it? A concrete example worth mentioning here is the present ordeal and struggle of the innocent people of Myanmar, both dead and live. After a flood of water, brought by a powerful cyclone, took hundreds of innocent lives, Myanmar was flooding with love from the international humanitarian groups eager to extend assistance to the victims. The Burmese military rulers, however, rejected it. This is a concrete example of the existence of voluntary charity, on the one hand, and the rejection of the recipient, on the other. Despite the adamant stance and rejection of the military junta on the relief goods and humanitarian aids from across the globe, we can say that charity need not be compelled, because as we see it, countless hearts of goodwill from across the globe are still united in pouring assistance to the people of Myanmar.

It's no man's business to change the world alone, yet three people are certainly better than one, but a united world against poverty is even stronger than any powerful country on earth today. The global war against poverty is a voluntary effort. So compelling other people to do a charity is a futile endeavor. The effort we take in urging them to do a charity against their will is a waste of time and energy compared to the immediate concerns of the people in need of help. The challenge actually begins from within, from our very hearts. I believe that if we dream to change world, change must first begin from within, never from the dictates of other people.

In short, there's no such thing as charity by compulsion; but there's what I call a charity by compassion.

Learn more about this author, Rodolfo N. Lentejas, Jr..
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