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Are tattoos and body piercings against Catholic teachings?

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No
62% 787 votes Total: 1278 votes
Yes
38% 491 votes

No

by Mary Claire Kendall

Created on: February 03, 2009   Last Updated: July 19, 2009

If you really want to know what the Church thinks about a subject, Scripture and tradition (i.e., from "traditio," meaning the faith "handed down" through the ages) is the place to look!

Both shed light on the twin issues of tattoos and body piercings.

The Church weighs the "intrinsic" good or evil of an act. Since tattoos and body piercings are not "intrinsically evil," it's the intention that counts.

If you don't intend to debase or cause harm - physical, psychological, spiritual - to yourself or other persons, these practices are moral.

But, make sure, as best you can, that the actual result is, indeed, benign! Sometimes this might require prayerful reflection or careful research; or perhaps consulting someone with spiritual depth - or health or medical knowledge.

Or, you might simply consult common sense and look in the mirror! If you're a father, now sporting long hair and tattoos from head to toe, and you're running around with a woman not your wife, attending lots of heavy metal concerts, tattoos are obviously part of a lifestyle that's doing great harm to you and your loved ones.

As the Book of Genesis wondrously reveals, "God created man in his own image... "Thus, debasing oneself or others, debases the True, the Good, and the Beautiful.

For those who do not manifest such obvious symptoms of a larger moral problem, knowing where to draw the line can be trickier business.

A basic consideration is whether or not tattoos cause illness or disease, a not uncommon problem with these procedures. If so, they would go against natural law (what is written on our hearts) and the commandments ("Thou Shalt Not Kill").

Life is an awesome gift. We must use it wisely and preserve it.

Or, if the tattoo or body piercing were an act of disobedience or an excessive expense, it would be wrong.

To gain even deeper insight into the nature and morality of these two practices, you might refer to the late, great Pope John Paul II's lectures, 129 in all, which he gave at his Wednesday general audiences between September 1979 and November 1984 - later published as "The Theology of the Body: Human Love in the Divine Plan."

Fr. Richard Benson studied them as they relate to tattooing and body piercing.

"Understanding and respecting the beauty and wonder of the body as a biological and spiritual unity," Benson summarized, "is the proper foundation for moral decisions that involve the body." ("The Tidings," July 2008)

"The level of that first account of our creation is especially of a theological character," John Paul said in his September 12, 1979 lecture on the Biblical Account of Creation. "It affirms the absolute impossibility of reducing persons to the world ... people cannot be either understood or explained completely in terms or categories taken from the 'world' ... notwithstanding this, people also are corporeal."

We are called, the Pope said, to be "stewards" more than "owners" of these good gifts of the body.

"Any actions," Benson explained, "that attack or harm one's own or another's body without a commensurate reason is immoral."

Further, Benson added, "moral stewardship of the body is not only a negative one (don't smoke, don't mutilate the body ... ). It also entails a positive mandate, that we are morally responsible to do what is in our power to maintain good health."

In short, providing basic parameters of love and justice are observed, as illumined by the Church through the ages, tattooing and body piercing are just fine.

Mind you, from an aesthetical standpoint, many look askance at these procedures; but since beauty is in the eye of the beholder, you may think tattooing a rose on your shoulder is a work of art!

You wouldn't be alone. Tattoos, along with body piercings, date back to ancient times, the oldest evidence of which was found on the tattooed skin of the 5000-year-old Bronze Age corpse, Otzi, showing among other markings, a cross.

So it continues to this day - National Geographic estimating some 15% of Americans are tattooed. And, business is booming - US News & World Report saying it's the 6th fastest growing retail business - which makes this question extremely relevant.

Thanks to John Paul II and his predecessors, the answers should be that much clearer.

Learn more about this author, Mary Claire Kendall.
Click here to send this author comments or questions.

Yes

by Linda Burleson

Created on: February 07, 2009   Last Updated: March 11, 2009

Are tattoos and body piercings against Catholic teachings should reference Christianity as a whole rather than Catholicism, the bottom line being whether or not a Christian denomination professes belief in scriptural inerrancy. The Old Testament is very specific about not marking or defacing one's body, and the New Testament teaches that the body is a holy temple, wherein the Holy Spirit dwells. Tattooing and piercing could be dealt with through these scripture passages, which many would consider "legalistic".

The question then begs, is getting a tattoo(s) and/or piercings any worse than overeating, excess alcohol intake or any other over indulgence or bodily abuse? The Catholic church, as do other fundamental churches, stand rigid on many things for many reasons, but body piercings and markings, though possibly offensive, would not be thought to be a cardinal sin. Even so, getting tattooed is something people often put very little thought into, considering it is pretty permanent. As far as piercings, countless females and many males have pierced ears. Some have multiple ear piercings. Many people have their baby girls' ears pierced in infancy. This takes away the choice of the individual to decide on piercing, so surely they cannot be held at fault.

A young co-worker went with a group of friends, and on a whim, got a wreath tattooed around her navel, then got it pierced and inserted a navel ring. The pierced area got infected which marred the wreath a bit. Within a year she got married, then shortly after, got pregnant. She gained a lot of weight and had a large baby. Afterward, that was one of the ugliest wreaths anyone ever saw.

Many people have loved one's or idols' names tattooed on them, and when those persons disappear from their lives, they are either stuck with that tattoo or they have to pay to have it removed, which often leaves a scar. Others have things such as skull and crossbones, gang signs, or other irreputible things "etched" on themselves that profess things negative to Christian faith. Once again, if they realize the error of their ways, they have to do the removal process or keep it covered forever more as well as be reminded of the foolish choices they made. How many sailors have gotten tattoos on impulse while serving far from home, feeling homesick and drinking too much, then regretted it when they sobered up?

There ae discrete tattoos and piercings, and there are absurd ons. A bone through the nose, large objects through the earlobes, and other extremes are an entire other subject. Some of these things truly deface a person. On occasion the tattoos themselves or the jewelry that inserts into the piercings are representative of Satanism of other sorts of paganism. This becomes part of the problem.

Not being Catholic and/or knowing the catechism on this issue, I cannot say for certain what reasons they have for standing against tattoos, but there can be both Biblical and practical reasons as previously noted. Anything we do impulsively without giving much thought to future consequences is not something we can expect the church to condone; however not all these choices lead to condemnation, and certainly not tattooing and/or piercing.

Learn more about this author, Linda Burleson.
Click here to send this author comments or questions.


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