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| Yes | 58% | 365 votes | Total: 630 votes | |
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Yes
Created on: November 08, 2007
Let's look at the context of the noose for whether it's a hate crime. I'm familiar with the recent case in Louisiana that prompted this question. A particular shade tree was used for congregating by white students, some black athletes decided to use the tree and deliberately break an unspoken segregation line. There were no rules in place saying those kids couldn't stand under that tree. The tree, on school property, was allowed to students. So the students stood around under it and conversed. No rules broken. Only a social line.
When six black kids took shade under a forbidden tree, retaliation was a noose hung as a message to them, a reminder of the bad old days in the fifties and sixties when the Ku Klux Klan used to hang uppity black people who dared exercise the rights they had as citizens. There is no Jim Crow law in place any more to stop the black kids from standing under the tree. Those boys were living in the 21st century.
That noose was an attempt at intimidation, one that worked in provoking a fight. Now, throughout history, high school boys have fought over this and that. The kids got into a brawl over it because that was a real threat, a death threat in fact.
I've had death threats before in my life. Young men don't respond well to death threats, least of all when they were already aware that they were fighting the same discrimination their fathers and grandfathers did. They chose to stand under the tree. They faced the racial conflict in a nonviolent way when they did - and their opponents replied symbolically.
No, I do not think displaying a noose should be rendered illegal, considered a hate crime whenever it's done. In that context with the Jena Six, it certainly was. Because of what the Jena Six had done, because it was an answer specifically to black kids doing something that theoretically any student could do and crossing a line that's only social, not legal, that threat should be taken seriously as a real threat.
Symbols mean what they mean in context. If I display a noose outside my house on October 31, no one is going to take that as a death threat. The reaction to that symbol is going to be that children will accurately interpret it to mean that I probably have some buckets of candy to give away inside the door. They'd be right. That's what I'd mean by it.
But if my black neighbor's kids cut across my yard and the night after it happened I went and hung a noose on the fence, I would be telling that neighbor and the world that I was a supporter of the Klan's attitudes, that I would overreact to kids trespassing on the basis of what color the kids are, and it would be a hate crime. Not that I would do this. In reality I'd open the window and yell at the kids, like any sane person.
A hate crime is an act that deliberately provokes discrimination and stirs up violence against a group that's discriminated against. If I painted swastikas on garage doors, it would be a hate crime. If I painted swastikas on a stage set and put it up for a play, that's not a hate crime. It's context and intent. The noose was a death threat to the Jena Six.
Some kids grow up knowing that death threats have to be taken seriously. Jewish kids grow up knowing this. Black kids grow up knowing this. Gay kids grow up knowing this, a lot of them stay closet because they know this and hear the hate language. In context, that noose was a death threat for their stepping over the social line.
There is another element in the trial of the Jena Six. When it turned into a brawl, it turned into something else - a schoolyard fight. Not a murder attempt. It brought it back down to the level of kids on kids, and no one got killed in the fight. This has happened in school fights all the time, it's been going on since there were high schools. But they are being unfairly penalized for the brawl because they were black and defended themselves from a serious death threat.
The best thing any authorities could do handling something like this is to take it in context and keep it from escalating. There needs to be a clear message to teens and adults that you can't go hanging nooses and burning crosses at black people, that you can't deliver death threats with impunity. The situation needs to be defused, right now it's turning into a major cause because it's the defending black kids that are getting the railroad for being black, if the issue on both sides was racism that's one thing, but the fight was just high school boys in a brawl. Let's de-escalate it. Give them some detention and maybe suspend them from a game, teach them that lesson in the scale of that lesson, don't turn it into something that takes the social line of racism and reinforces it. The white kids aren't getting any penalties for making a death threat, the black kids are getting treated like murderers for getting in a high school brawl, the courts are supporting the noose.
That is wrong and it's turned a high school problem into a big racial conflict that may provoke still more incidents and still more violence on up the line. Stop it. You can't sanction the noose and still expect to have a decent country.
Learn more about this author, robertsloan2.
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No
Created on: June 16, 2009 Last Updated: June 19, 2009
Hanging a noose is a terrifying act implying threat of execution; however, the simple tying of a rope around a tree or any other suspended object cannot be perceived as a threat directed at a group of people, otherwise known as a hate (or biased) crime. Unless hung with specific instructions as to whom the noose may be threatening, or with an effigy that represents the potential victim, there is no evidence to determine a group of people the gruesome symbol means to intimidate. Thus, draping a noose from a tree is only a personal expression.
Why is hanging such a feared symbol? Death from hanging would come mercifully quick, in the case of a broken neck; or agonizingly slow, in the case of occlusion of the blood vessels. Mistakes were often made in deciding the necessary slack needed for the ligature, which varied with each execution. Hanging stands the test of time as one of the more infamous forms of execution, facilitated in almost every country at one time or another. On December 30, 2006, Saddam Hussein, the maniacal dictator of Iraq, was put to death by hanging.The last sanctioned execution by hanging in the United States was that of Delaware convict, Billy Bailey in 1996. New Hampshire law permits hanging as an option of execution, should authorities find lethal injection "impractical" for certain convicts; Washington State, however, conducts hanging as an alternative, at the discretion of the accused.
The practice of hanging nooses dates back to post-civil war America, when the Ku Klux Klan and other sympathizers of the defunct Confederacy attempted to terrorize the newly-emancipated African-Americans back into submission. After the surrender of the Confederacy, the South was still in turmoil, and in a state of martial law. With the former slaves gaining their rights established in the Emancipation Proclamation, they were free at last, but at dire cost. Their old masters, and other proponents of slavery would stop at nothing to make the South lawless, and beleaguer the victorious North. The clan would use many scare-tactics to control the former slaves, including: murder, vandalism, assault, arson, verbal threat, and noose-hanging. As hanging (known also as lynching) was the preferred method of execution at the time, the symbol would have struck a morbid tone with any passerby who happened upon it. Imagine you are a slave following the dirt roads of the South toward the civility, and opportunity of the North when you encounter a hideous thing: a noose hanging from the branch of a tree. The terror you would feel! You, the defenseless slave, realize you are being watched. Sprinting, with hounds barking from far off, you look back and know that that noose represents your fate if you stay.
But unlike arson, vandalism, and murder, noose hanging is covered in the first amendment of the U.S. Bill of Rights as "freedom of expression"; and as disgusting as some expressions may be, people are, as they should be, hesitant to ask for their rights to be taken away. When the liberties of the citizen are taken away, over time things like slavery become possible.
Hanging is barbaric; to try to intimidate anyone with it is disgusting. There is no reason in today's society why anyone should celebrate this, or any kind of bullying. Freedom of expression is exactly what the slaveholders of the past thought their slaves didn't deserve; and yet, their white heritage of the twenty-first century now use their freedom of expression in the most vial, abominable way. But sadly, unless we want other freedoms to be lost, noose hanging is a symbol that will forever remind us that the archaic, hateful values of our past still corrupt our future.
Learn more about this author, Jack Merridew.
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